(1) It may be held that in performing good actions, we expect and

obtain an immediate reward fully equivalent to the sacrifice made
(1) It may be held that in performing good actions, we expect and
obtain an immediate reward fully equivalent to the sacrifice made.
Occasionally we are rewarded in kind; but the reward most usually
forthcoming (according to Mandeville), is praise or flattery, to which
the human mind is acutely sensitive.

Most of the plants selected were known to have crystals in

certain parts
Most of the plants selected were known to have crystals in
certain parts. Some of them were known to be intensely acrid.
In these the acridity was in every instance proportional to the
number of crystals.

But, when the pupil leaves the school, _reading_, so systematic and

thorough as to be called study, is, no doubt, the best culture he can
enjoy
But, when the pupil leaves the school, _reading_, so systematic and
thorough as to be called study, is, no doubt, the best culture he can
enjoy. In the first place, books are accessible to all, and they may be
had at all times. They can be used in moments of leisure, in solitude,
in the hours when sleep is too proud to wait on us, and when friends are
absent or indifferent to our lot. Conversation may be patronizing, or it
may leave us a debtor; when the book-seller"s bill is settled, we have
no account with the author.

Our conclusion, therefore, is that social and economic

opportunities afford the leisure as well as cultural advantages
for the improvement of talent; that the local environment is of
vital importance, offering as it does the cultural advantages
of cities of certain kinds and of chateaux, and that of the
local environment the educational facilities are of the
supremest importance
Our conclusion, therefore, is that social and economic
opportunities afford the leisure as well as cultural advantages
for the improvement of talent; that the local environment is of
vital importance, offering as it does the cultural advantages
of cities of certain kinds and of chateaux, and that of the
local environment the educational facilities are of the
supremest importance. Consequently, it appears that Mr. Ward"s
estimate of one person of talent to the 500 instead of Mr.
Galton"s estimate of one to the 4,000 does not seem strained.
Produce in society generally the opportunities and advantages
which Geneva, Paris and the chateaux possessed and which gave
them their great fecundity in talent, and all regions and
places will yield up their potential or latent genius to
development and the ratio will be obtained.

VOLITIONAL ACTION

VOLITIONAL ACTION.--While it is obvious that the various types of action
already described include a very large proportion of all our acts, yet
they do not include all. For there are some acts that are neither reflex
nor instinctive nor automatic, but that have to be performed under the
stress of compulsion and effort. We constantly meet situations where the
necessity for action or restraint runs counter to our inclinations. We
daily are confronted by the necessity of making decisions in which the
mind must be compelled by effort to take this direction or that
direction. Conflicting motives or tendencies create frequent necessity
for coercion. It is often necessary to drive our bark counter to the
current of our desires or our habits, or to enter into conflict with a
temptation.

He distinguishes various degrees of love

He distinguishes various degrees of love. There is, first, a natural
love of self for the sake of self. Next, a motion of love towards God
amid earthly misfortunes, which also is not disinterested. The third
degree is different, being love to God for his own sake, and to our
neighbour for God"s sake. But the highest grade of all is not reached,
until men come to love even themselves only by relation to God; at this
point, with the disappearance of all special and interested affection,
the mystic goal is attained.

These facts make the play instinct one of the most important in

education
These facts make the play instinct one of the most important in
education. Froebel was the first to recognize the importance of play,
and the kindergarten was an attempt to utilize its activities in the
school. The introduction of this new factor into education has been
attended, as might be expected, by many mistakes. Some have thought to
recast the entire process of education into the form of games and plays,
and thus to lead the child to possess the 'Promised Land' through
aimlessly chasing butterflies in the pleasant fields of knowledge. It is
needless to say that they have not succeeded. Others have mistaken the
shadow for the substance, and introduced games and plays into the
schoolroom which lack the very first element of play; namely, _freedom
of initiative and action_ on the part of the child. Educational
theorists and teachers have invented games and occupations and taught
them to the children, who go through with them much as they would with
any other task, enjoying the activity but missing the development which
would come through a larger measure of self-direction.

Secondly, the rigid exclusion of personal indulgence trains the inmates

in the virtue of self-control
Secondly, the rigid exclusion of personal indulgence trains the inmates
in the virtue of self-control. And may it not be forgotten that all
apparent reformation must be hedged by this cardinal virtue of practical
life! Otherwise the best-formed expectations will fail; the highest
hopes will be disappointed; and the life of these teachers, and the
promise of the youth who may be gathered here, will be like the sun and
the winds upon the desert, which bring neither refreshing showers nor
fruitful harvests. Every form of labor requires faith. This labor
requires faith in yourselves, and faith in others;--faith in yourselves,
as teachers here, based upon your own knowledge of what you are and are
to do; and faith in others upon the divine declaration that God breathed
into man the breath of life, and he became a living soul,--not merely as
the previous creations, possessed of animal life; but as a sentient,
intellectual, and moral being, capable of a progressive, immortal
existence.

It is by way of giving an effective statement of the point in dispute

that he quotes the anecdote of Caius Toranius, as an extreme instance
of filial ingratitude, and supposes it to be put to the wild boy caught
in the woods of Hanover, with the view of ascertaining whether he would
feel the sentiment of disapprobation as we do
It is by way of giving an effective statement of the point in dispute
that he quotes the anecdote of Caius Toranius, as an extreme instance
of filial ingratitude, and supposes it to be put to the wild boy caught
in the woods of Hanover, with the view of ascertaining whether he would
feel the sentiment of disapprobation as we do. Those that affirm an
innate moral sense, must answer in the affirmative; those that deny it,
in the negative.

These are, apparently, the enthusiastic comments resulting from

the re-discovery of Kant"s papers
These are, apparently, the enthusiastic comments resulting from
the re-discovery of Kant"s papers. A present-day writer would
not speak so decisively of them, but we must all bow in
acknowledgment of Kant"s remarkable contributions to our
subject, published when he was but 31 years old.

The actual available power of a state is in its adult population; but

its hope is in the classes of children and youth whose plastic minds
yield to good influences, and are moulded to higher forms of beauty than
have been conceived by Italian or Grecian art
The actual available power of a state is in its adult population; but
its hope is in the classes of children and youth whose plastic minds
yield to good influences, and are moulded to higher forms of beauty than
have been conceived by Italian or Grecian art. Excellence is always
adorable and to be adored. If it appear in beauty of person, it commands
our admiration; and how much more ought wisdom, which is the beauty of
the mind and the excellency of the soul, to be cultivated and cherished
by every human being! 'For what is there, O, ye gods!' says Cicero,
'more desirable than wisdom? What more excellent and lovely in itself?
What more useful and becoming for a man? Or what more worthy of his
reasonable nature?'

A committee of the National Educational Association has

recently reported that Germany and France are each two full
years ahead of us in educational achievement, that is, children
in those countries of a certain age have as good an education
as our children which are two years the foreign childrens"
seniors
A committee of the National Educational Association has
recently reported that Germany and France are each two full
years ahead of us in educational achievement, that is, children
in those countries of a certain age have as good an education
as our children which are two years the foreign childrens"
seniors. Surely one of these years is fully accounted for by
the inferiority of our American ARITHMETIC and SPELLING. This
much, at least, of the difference is neither in the children
themselves, nor in the lack of preparation of our teachers, nor
in educational methods.

It will not, of course, be wise to wait, in the establishment of a

system of agricultural education, until we are satisfied that every
farmer is prepared for it; in the beginning sufficient support may be
derived from a small number of persons, but in the end it must be
sustained by the mass of those interested
It will not, of course, be wise to wait, in the establishment of a
system of agricultural education, until we are satisfied that every
farmer is prepared for it; in the beginning sufficient support may be
derived from a small number of persons, but in the end it must be
sustained by the mass of those interested. Other pursuits and
professions must meet the special claims made upon them, and in the
matter of agricultural education they cannot be expected to do more than
assent to what the farmers themselves may require.

It is proper to advert to one specific influence in moral enactments,

serving to disguise the Ethical end, and to widen the distinction
between morality as it has been, and morality as it ought to be
It is proper to advert to one specific influence in moral enactments,
serving to disguise the Ethical end, and to widen the distinction
between morality as it has been, and morality as it ought to be. The
enforcing of legal and moral enactments demands a _power of coercion_,
to be lodged in the hands of certain persons; the possession of which
is a temptation to exceed the strict exigencies of public safety, or
the common welfare. Probably many of the whims, fancies, ceremonies,
likings and antipathies, that have found their way into the moral
codes of nations, have arisen from the arbitrary disposition of
certain individuals happening to be in authority at particular
junctures. Even the general community, acting in a spontaneous manner,
imposes needless restraints upon itself, delighting more in the
exercise of power, than in the freedom of individual action.

Even those whose work is largely muscular, unless it involves most of

the muscular system, may do well to exercise the unused
muscles--although Nature herself produces to some extent the necessary
compensation by what is known as the 'law of synergic movement,' by
which unused muscles profit by the exercise of those which are used
Even those whose work is largely muscular, unless it involves most of
the muscular system, may do well to exercise the unused
muscles--although Nature herself produces to some extent the necessary
compensation by what is known as the 'law of synergic movement,' by
which unused muscles profit by the exercise of those which are used.

There is still that group of persons who object to

everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination
There is still that group of persons who object to
everything--anti-vivisection, anti-meat eating, anti-breakfast,
anti-hats and of course also anti-vaccination. They are anti
the usual and the normal that are quite good enough for the
most of people. They generally also believe that the earth is
flat; they are past praying for, all we can do with them is to
look them, like the difficulty of Jonah and the whale, 'full in
the face and pass on.'

Reverting to the definition of Law, he gives the following three

essentials:--1
Reverting to the definition of Law, he gives the following three
essentials:--1. Every law is a _command_, and emanates from a
_determinate_ source or another. 2. Every sanction is an eventual evil
_annexed to a command_. 3. Every duty supposes a _command_ whereby it
is created. Now, tried by these tests, the laws of God are laws proper;
so are positive laws, by which are meant laws established by monarchs
as supreme political superiors, by subordinate political superiors, and
by subjects, as private persons, in pursuance of legal rights.

Reverting to the definition of Law, he gives the following three

essentials:--1
Reverting to the definition of Law, he gives the following three
essentials:--1. Every law is a _command_, and emanates from a
_determinate_ source or another. 2. Every sanction is an eventual evil
_annexed to a command_. 3. Every duty supposes a _command_ whereby it
is created. Now, tried by these tests, the laws of God are laws proper;
so are positive laws, by which are meant laws established by monarchs
as supreme political superiors, by subordinate political superiors, and
by subjects, as private persons, in pursuance of legal rights.

In ordinary breathing only about 10 per cent

In ordinary breathing only about 10 per cent. of the lung contents is
changed at each breath. In deep breathing a much larger percentage is
changed, the whole lung is forced into action, and the circulation of
the blood in the abdomen is more efficiently maintained, thus equalizing
the circulation throughout the body. The blood-pressure is also
favorably influenced, especially where increased pressure is due to
nervous or emotional causes.

A helpful precept, when one is failing in some crucial undertaking from

his very over-anxiety to succeed, is to replace the ambition to succeed
by a determination to pass the crisis unruffled, whether one succeeds or
fails, 'He that ruleth himself is greater than he that taketh a city,'
and incidentally if we rule ourselves we are far more likely than
otherwise to take the city, if that be possible at all
A helpful precept, when one is failing in some crucial undertaking from
his very over-anxiety to succeed, is to replace the ambition to succeed
by a determination to pass the crisis unruffled, whether one succeeds or
fails, 'He that ruleth himself is greater than he that taketh a city,'
and incidentally if we rule ourselves we are far more likely than
otherwise to take the city, if that be possible at all.

1

1. The place of imagination in mental economy: Practical nature of
imagination--Imagination in the interpretation of history, literature,
and art--Imagination and science--Everyday uses of imagination--The
building of ideals and plans--Imagination and conduct--Imagination and
thinking. 2. The material used by imagination: Images the stuff of
imagination--The two factors in imagination--Imagination limited by
stock of images--Limited also by our constructive ability--The need of a
purpose. 3. Types of imagination: Reproductive imagination--Creative
imagination. 4. Training the imagination: Gathering of material for
imagination--We must not fail to build--We should carry our ideals into
action. 5. Problems for observation and introspection . . . . . . . . 127

The case is no different with regard to sound

The case is no different with regard to sound. When we speak of a sound
coming from a bell, what we really mean is that the vibrations of the
bell have set up waves in the air between it and our ear, which have
produced corresponding vibrations in the ear; that a nerve current was
thereby produced; and that a sound was heard. But the sound (i.e.,
sensation) is a mental thing, and exists only in our own consciousness.
What passed between the sounding object and ourselves was waves in the
intervening air, ready to be translated through the machinery of nerves
and brain into the beautiful tones and melodies and harmonies of the
mind. And so with all other sensations.

The keen eye and rapid hand of gain, of what Jouffroy calls

self-interest well understood, is sometimes quicker than the brain and
will of philanthropy to discern and inaugurate reform
The keen eye and rapid hand of gain, of what Jouffroy calls
self-interest well understood, is sometimes quicker than the brain and
will of philanthropy to discern and inaugurate reform. An illustration
of this statement, and a practical recognition of the physiological
method of woman"s work, lately came under my observation. There is an
establishment in Boston, owned and carried on by a man, in which ten
or a dozen girls are constantly employed. Each of them is given and
required to take a vacation of three days every fourth week. It is
scarcely necessary to say that their sanitary condition is
exceptionally good, and that the aggregate yearly amount of work which
the owner obtains is greater than when persistent attendance and labor
was required. I have never heard of any female school, public or
private, in which any such plan has been adopted; nor is it likely
that any similar plan will be adopted so long as the community
entertain the conviction that a boy"s education and a girl"s education
should be the same, and that the same means the boy"s. What is known
in England as the Ten-hour Act, which Mr. Mundella and Sir John
Lubbock have recently carried through Parliament, is a step in a
similar direction. It is an act providing for the special protection
of women against over-work. It does not recognize, and probably was
not intended to recognize, the periodical type of woman"s
organization. It is founded on the fact, however, which law has been
so slow to acknowledge, that the male and female organization are not
identical.[35]

NOT REALLY DIFFERENT KINDS OF ATTENTION

NOT REALLY DIFFERENT KINDS OF ATTENTION.--It is not to be understood,
however, from what has been said, that there are _really_ different
kinds of attention. All attention denotes an active or dynamic phase of
consciousness. The difference is rather _in the way we secure
attention_; whether it is demanded by sudden stimulus, coaxed from us by
interesting objects of thought without effort on our part, or compelled
by force of will to desert the more interesting and take the direction
which we dictate.

The Ideal Commonwealth supposed established, is doomed to degradation

and decay; passing through Timocracy, Oligarchy, Democracy, to
Despotism, with a corresponding declension of happiness
The Ideal Commonwealth supposed established, is doomed to degradation
and decay; passing through Timocracy, Oligarchy, Democracy, to
Despotism, with a corresponding declension of happiness. The same
varieties may be traced in the Individual; the "despotized" mind is
the acme of Injustice and consequent misery.

He adduces a number of illustrations to show that reason alone is

insufficient to make a moral sentiment
He adduces a number of illustrations to show that reason alone is
insufficient to make a moral sentiment. He bids us examine Ingratitude,
for instance; good offices bestowed on one side, ill-will on the other.
Reason might say, whether a certain action, say the gift of money, or
an act of patronage, was for the good of the party receiving it, and
whether the circumstances of the gift indicated a good intention on the
part of the giver; it might also say, whether the actions of the person
obliged were intentionally or consciously hurtful or wanting in esteem
to the person obliging. But when all this is made out by reason, there
remains the sentiment of abhorrence, whose foundations must be in the
emotional part of our nature, in our delight in manifested goodness,
and our abhorrence of the opposite.

Surely, when all is said, the ultimate objection to the English

public school is its utterly blatant and indecent disregard
of the duty of telling the truth
Surely, when all is said, the ultimate objection to the English
public school is its utterly blatant and indecent disregard
of the duty of telling the truth. I know there does still
linger among maiden ladies in remote country houses a notion
that English schoolboys are taught to tell the truth, but it
cannot be maintained seriously for a moment. Very occasionally,
very vaguely, English schoolboys are told not to tell lies,
which is a totally different thing. I may silently support
all the obscene fictions and forgeries in the universe,
without once telling a lie. I may wear another man"s coat,
steal another man"s wit, apostatize to another man"s creed,
or poison another man"s coffee, all without ever telling a lie.
But no English school-boy is ever taught to tell the truth, for the
very simple reason that he is never taught to desire the truth.
From the very first he is taught to be totally careless about whether
a fact is a fact; he is taught to care only whether the fact can
be used on his 'side' when he is engaged in 'playing the game.'
He takes sides in his Union debating society to settle whether
Charles I ought to have been killed, with the same solemn
and pompous frivolity with which he takes sides in the cricket
field to decide whether Rugby or Westminster shall win.
He is never allowed to admit the abstract notion of the truth,
that the match is a matter of what may happen, but that Charles I
is a matter of what did happen--or did not. He is Liberal or Tory
at the general election exactly as he is Oxford or Cambridge
at the boat race. He knows that sport deals with the unknown;
he has not even a notion that politics should deal with the known.
If anyone really doubts this self-evident proposition,
that the public schools definitely discourage the love of truth,
there is one fact which I should think would settle him.
England is the country of the Party System, and it has always
been chiefly run by public-school men. Is there anyone
out of Hanwell who will maintain that the Party System,
whatever its conveniences or inconveniences, could have been
created by people particularly fond of truth?

THE Missouri Botanical Garden has recently celebrated the

twenty-fifth anniversary of its foundation and the New York
Botanical Garden its twentieth anniversary
THE Missouri Botanical Garden has recently celebrated the
twenty-fifth anniversary of its foundation and the New York
Botanical Garden its twentieth anniversary. Within these short
periods these gardens have taken rank among the leading
scientific institutions of the world. Botanical gardens were
among the first institutions to be established for scientific
research; indeed Parkinson, the 'botanist royal' of England, on
the title page of his book of 1629, which we here reproduce,
depicts the Garden of Eden as the first botanical garden and
one which apparently engaged in scientific expeditions, for it
includes plants which must have been collected in America.
However this may be, publicly supported gardens for the
cultivation of plants of economic and esthetic value existed in
Egypt, Assyria, China and Mexico and beginning in the medieval
period had a large development in Europe there being at the
beginning of the seventeenth century botanical gardens devoted
to research in Bologna, Montpellier, Leyden, Paris, Upsala and
elsewhere. An interesting survey of the history of botanical
gardens is given in a paper by Dr. A W. Hill assistant director
of the Kew Gardens, prepared for the celebration of the
Missouri Garden, from which we have taken the illustration from
Parkinson and the pictures of Padua and Kew.

Book Tenth discusses Pleasure, and lays down as the highest and perfect

pleasure, the exercise of the Intellect in Philosophy
Book Tenth discusses Pleasure, and lays down as the highest and perfect
pleasure, the exercise of the Intellect in Philosophy.

This is a school for girls; and we may properly appeal to the women of

Massachusetts to do their duty to this institution, and to the cause it
represents
This is a school for girls; and we may properly appeal to the women of
Massachusetts to do their duty to this institution, and to the cause it
represents. We can already see the second stage in the existence of many
of those who are to be sent here; and there is good reason to fear that
the relation of mistress and servant among us is in some degree
destitute of those moral qualities that make the house a home for all
who dwell beneath its roof. But, whether this fear be the voice of truth
or the suggestion of prejudice, that woman shall not be held blameless,
who, under the influence of indolence, pride, fashion, or avarice, shall
neglect, abuse, or oppress, the humblest of her sex who goes forth from
these walls into the broad and dangerous path of life. But this day
shall not leave the impression that they who are most interested in the
elevation and refinement of female character are indifferent to the
means employed, and the results which are to wait on them.

If, instead of the simpler sensory processes which we have just

considered, we take the more complex processes, such as memory,
imagination, and thinking, the case is no different
If, instead of the simpler sensory processes which we have just
considered, we take the more complex processes, such as memory,
imagination, and thinking, the case is no different. Who has not reveled
in the pleasure accompanying the memories of past joys? On the other
hand, who is free from all unpleasant memories--from regrets, from pangs
of remorse? Who has not dreamed away an hour in pleasant anticipation of
some desired object, or spent a miserable hour in dreading some calamity
which imagination pictured to him? Feeling also accompanies our thought
processes. Everyone has experienced the feeling of the pleasure of
intellectual victory over some difficult problem which had baffled the
reason, or over some doubtful case in which our judgment proved correct.
And likewise none has escaped the feeling of unpleasantness which
accompanies intellectual defeat. Whatever the contents of our mental
stream, 'we find in them, everywhere present, a certain color of passing
estimate, an immediate sense that they are worth something to us at any
given moment, or that they then have an interest to us.'

The house you have erected is not so much dedicated to the school as to

the public; the institution here set up is not so much for the benefit
of the young women who may become pupils, as for the benefit of the
public which they represent
The house you have erected is not so much dedicated to the school as to
the public; the institution here set up is not so much for the benefit
of the young women who may become pupils, as for the benefit of the
public which they represent. The appeal is, therefore, to the public to
furnish such pupils, in number and character, that this institution may
soon and successfully enter upon the work for which it is properly
designed.

There is no doubt that Jenner"s medical contemporaries, at

least in England, failed to appreciate the magnitude of the
gift their colleague had presented not merely to his own
country, but to the world at large
There is no doubt that Jenner"s medical contemporaries, at
least in England, failed to appreciate the magnitude of the
gift their colleague had presented not merely to his own
country, but to the world at large. The discovery had, of
course, been led up to by several different lines of
indication, but this in no way detracts from the genius of
Jenner in drawing his memorable inductions from the few facts
which others had known before his time. The fame of Newton is
no whit diminished because Copernicus, Kepler and Galileo lived
and worked before him, the credit due to Harvey is none the
less because many before his time had worked on the problem of
the heart and vessels, and because some of them, notably
Cesalpinus, came within a very little of the discovery of the
circulation; the achievements of Darwin are not to be belittled
because Lamarck, Malthus or Monboddo had notions in accordance
with the tenor of his great generalization of evolution among
living beings. Certainly Jenner had precursors; but it was his
genius and his genius alone which, putting together the various
fragments of knowledge already possessed, gave us the grand but
simple induction based on his own experiments that vaccinia
prevents from variola. It was too simple and too new to be
appreciated in all its bearings either by the medical men or
the laity of his own day. Its impressiveness is not inherent in
it, as it is in the mathematical demonstration of universal
gravitation, as it is in the atomic theory or in that of the
survival of the fittest through natural selection. The English
country doctor merely said in essence--'let me give you cowpox
and you will not get smallpox.' Unless the fact of this
immunity is regarded as possessed by all the nations of the
world for ever more there is nothing particularly impressive in
it; and so it failed to impress his contemporaries. It is only
when we contrast the loathsomeness and danger of smallpox with
the mildness and safety of vaccinia and varioloid that we grasp
the greatness of the work which Jenner did for mankind. The
very simplicity of vaccination detracts from its impressiveness
unless its results are viewed through the vista of the
centuries. We need the proper historical perspective in this as
in all else. Thus viewed, however, the simplicity of the
procedure and the universality of its application are most
imposing. Vaccination does not, indeed, dazzle the scientific
imagination like some of the other generalizations of biology,
but it is one that has been gloriously vindicated by the
subsequent history of the world"s hygiene.

Until recently would-be food reformers have made the mistake of seeking

to secure concentrated dietaries, especially for army rations
Until recently would-be food reformers have made the mistake of seeking
to secure concentrated dietaries, especially for army rations. It was
this tendency that caused Kipling to say, 'compressed vegetables and
meat biscuits may be nourishing, but what Tommy Atkins needs is bulk in
his inside.'

Medical treatment by a physician can always mitigate and shorten the

duration of a cold and lessen the danger of complications, the symptoms
of which can not always be appreciated by the patient
Medical treatment by a physician can always mitigate and shorten the
duration of a cold and lessen the danger of complications, the symptoms
of which can not always be appreciated by the patient.

In spite of these qualifications, however, it becomes apparent

that the statistics above established can not be rejected
In spite of these qualifications, however, it becomes apparent
that the statistics above established can not be rejected.
Although they do not exactly justify Dr. Woods"s conclusions,
they at least show that the intellectual achievements of
different races vary. They also show that a much more extensive
study of the subject must be made before any conclusions can be
established as final.

It is an art to observe well--to go through the world with our eyes

open--to see what is before us
It is an art to observe well--to go through the world with our eyes
open--to see what is before us. All men do not see alike, nor see the
same things. Our powers of observation take on the hues of daily life.
The artist, in a strange city or foreign land, observes only the
specimens of taste and beauty or their opposites; the mechanic studies
anew the principles of his science as applied to the purposes of life;
the architect transfers to his own mind the images of churches,
cathedrals, temples, and palaces; while the philanthropist rejoices in
cellars and lanes, that he may know how poverty and misery change the
face and heart of man.

An erect posture is attractive from an esthetic point of view, and for

that reason is sure again to become fashionable with women, after a due
reaction from the present slouching vagary
An erect posture is attractive from an esthetic point of view, and for
that reason is sure again to become fashionable with women, after a due
reaction from the present slouching vagary. It is also closely
associated with self-respect. We know that any physical expression of
an emotion tends reflexly to produce that emotion. Therefore, not only
does self-respect naturally tend to brace a man"s shoulders and
straighten his spine, but, conversely, the assumption of such a
braced-up attitude tends to 'brace up' the man"s mind also. Tramps and
other persons who have lost their self-respect almost invariably slouch,
while an erect carriage usually accompanies those feeling their
respectability. We jokingly refer to those whose self-respect verges on
conceit as 'chesty,' while we compliment one who is not so extreme by
saying, 'He is no slouch.'

At once the old questions arise

At once the old questions arise. Are these processes
fundamentally peculiar to the life of organisms? Does the
capacity of the organism thus to adjust itself to its
environment involve factors not found in the operations of
inorganic nature? Our answers will be determined essentially by
the nature of our interest in the organism--whether we regard
its existence as the END or merely an incidental EFFECT of its
activities. The first alternative is compatible with
thoroughgoing vitalism. The second, emphasizing the nature of
the processes rather than their usefulness to the organism,
relieves biology of the embarrassments of vitalistic
speculation, and allies it at the same time more intimately
than ever with physics and chemistry. This alliance promises so
well for the analysis of adaptations, as to demand our serious
attention.

2

2. In the long run, we must expect the stars to grow colder, at
least as to the surface strata. What the average interior
temperatures are is another question; the highest interior
temperatures are thought to be reached at an intermediate or
quite late stage in the process, in accordance with principles
investigated by Lane and others; but the temperatures existing
in the deep interiors seem to have little direct influence in
defining the spectral characters of the stars, which are
concerned more directly with the surface strata.[1] We should
therefore expect the simpler types of spectra, such as we find
in the helium and hydrogen stars, in the early stages of the
evolutionary process. The complicated spectra of the metals,
and particularly the oxides of the metals, should be in
evidence late in stellar life, when the atmospheres of the
stars have become denser and colder.

He first quotes Butler to show that all virtue is not summed up in

Benevolence; repeating that there is an intrinsic rectitude in keeping
faith; and giving the usual arguments against Utility, grounded on the
supposed crimes that might be committed on this plea
He first quotes Butler to show that all virtue is not summed up in
Benevolence; repeating that there is an intrinsic rectitude in keeping
faith; and giving the usual arguments against Utility, grounded on the
supposed crimes that might be committed on this plea. He is equally
opposed to those that would deny disinterested benevolence, or would
resolve beneficence into veracity. He urges against Hutcheson, that,
these being independent and distinct virtues, a distinct sense would be
necessary to each; in other words, we should, for the whole of virtue,
need a plurality of moral senses.

To set the shoulders back and square them evenly, to keep the chest high

and well arched forward, the stomach in and the neck perpendicular,
like a column, and the chin in, are simple fundamental measures that
most people know and many people disregard
To set the shoulders back and square them evenly, to keep the chest high
and well arched forward, the stomach in and the neck perpendicular,
like a column, and the chin in, are simple fundamental measures that
most people know and many people disregard.

8

8. Kapteyn believes that he is able to divide the individual
stars--those whose proper motions are known--into the two star
streams which he has described; and he finds that the first
stream is rich in the early blue stars, less rich relatively in
yellow stars, and poor in red stars, whereas the second stream
is very poor in early blue stars, rich in yellows, and
relatively very rich in reds. His interpretation is that the
stream-one stars are effectively younger than the stream-two
stars, on the whole. Stream one still abounds in youthful
stars: they grow older and the yellow and red stars will then
predominate. Stream two abounds in stars which were once young,
but are now middle-aged and old.

2

2. In the long run, we must expect the stars to grow colder, at
least as to the surface strata. What the average interior
temperatures are is another question; the highest interior
temperatures are thought to be reached at an intermediate or
quite late stage in the process, in accordance with principles
investigated by Lane and others; but the temperatures existing
in the deep interiors seem to have little direct influence in
defining the spectral characters of the stars, which are
concerned more directly with the surface strata.[1] We should
therefore expect the simpler types of spectra, such as we find
in the helium and hydrogen stars, in the early stages of the
evolutionary process. The complicated spectra of the metals,
and particularly the oxides of the metals, should be in
evidence late in stellar life, when the atmospheres of the
stars have become denser and colder.

The pleasing aroma of the bark of various trees and shrubs, the

spicy qualities of the foliage and seeds of other plants; the
intense acridity; the bitterness; the narcotic, the poisonous
principle in woody and herbaceous species; all were intensely
interesting
The pleasing aroma of the bark of various trees and shrubs, the
spicy qualities of the foliage and seeds of other plants; the
intense acridity; the bitterness; the narcotic, the poisonous
principle in woody and herbaceous species; all were intensely
interesting.

12

12. II.--It is objected to Utility as the Standard, that the bearings
of conduct on general happiness are too numerous to be calculated; and
that even where the calculation is possible, people have seldom time
to make it.

The part played by the brain in memory makes it easy to understand why

we find it so impossible to memorize or to recall when the brain is
fatigued from long hours of work or lack of sleep
The part played by the brain in memory makes it easy to understand why
we find it so impossible to memorize or to recall when the brain is
fatigued from long hours of work or lack of sleep. It also explains the
derangement in memory that often comes from an injury to the brain, or
from the toxins of alcohol, drugs or disease.

The teacher is not to create--he is to draw out

The teacher is not to create--he is to draw out. Every child has the
germs of many, and, it may be, quite different qualities of character.
Look at the infant. It is so constituted that it may have a stalwart
arm, broad chest, and well-rounded, vigorous muscles; but yet it may
come to adult age destitute of these physical excellences. Yet you will
not say that the elements did not exist in the child. They were there;
but, being neglected, they followed a law of our nature, that the
development of a faculty depends upon its exercise. Nature will develop
some quality in every man; for our existence demands the exercise of a
part of our faculties. The faculty used will be developed in excess as
compared with other faculties. It is the business of the teacher to aid
nature. For the most part, he must stimulate, encourage, draw out,
develop, though it may happen that he will be required occasionally to
check a tendency which threatens to absorb or overshadow all the others.
He must, at any rate, prevent the growth of those powers which tend
towards the savage state.

The touch of a master hand is apparent in a multitude of

details in managing the natives of Papua; and it is of interest
to see that in broad essentials the plan of government is
adapted from that which the English have put to the test of
practice in Fiji; the modifications being of a character
designed to meet the conditions peculiar to Melanesia, wherein
the chiefs are relatively unimportant in comparison with their
role in the social systems of the Polynesians and Fijians
The touch of a master hand is apparent in a multitude of
details in managing the natives of Papua; and it is of interest
to see that in broad essentials the plan of government is
adapted from that which the English have put to the test of
practice in Fiji; the modifications being of a character
designed to meet the conditions peculiar to Melanesia, wherein
the chiefs are relatively unimportant in comparison with their
role in the social systems of the Polynesians and Fijians.
Foremost in the shaping of the destiny of Papua stands the
commanding figure of Sir William Macgregor, administrator and
lieutenant governor from 1888 to 1898. As a young man Macgregor
was government physician in Fiji, where he became prominent not
only as a competent guardian of the health of the natives, but
as a leader in the suppression of the last stronghold of
cannibalism along the Singatoka River. In Papua his tireless
spirit found a wide field for high endeavor, and upon every
department of the government one finds to-day the stamp of his
powerful personality. Nor did he remain closeted in Port
Moresby, a stranger to the races of his vast domains, for over
the highest mountains and through the densest swamps his
expeditions forced their way; the Great Governor always in the
van. It was thus that he conquered the fierce Tugeri of the
Dutch border, who for generations had been the terror of the
coasts; and wherever his expeditions passed, peace followed,
and the law of the British magistrate supplanted the caprice of
the sorcerer.

In Chapter XXIII

In Chapter XXIII., the author makes the application of his principles
to Ethics. The actions emanating from ourselves, combined with those
emanating from our fellow-creatures, exceed all other Causes of our
Pleasures and Pains. Consequently such actions are objects of intense
affections or regards.

THE PERSONAL CHARACTER OF CONSCIOUSNESS

THE PERSONAL CHARACTER OF CONSCIOUSNESS.--Mind can be observed and
known. But each one can know directly only his own mind, and not
another"s. You and I may look into each other"s face and there guess the
meaning that lies back of the smile or frown or flash of the eye, and
so read something of the mind"s activity. But neither directly meets the
other"s mind. I may learn to recognize your features, know your voice,
respond to the clasp of your hand; but the mind, the consciousness,
which does your thinking and feels your joys and sorrows, I can never
know completely. Indeed I can never know your mind at all except through
your bodily acts and expressions. Nor is there any way in which you can
reveal your mind, your spiritual self, to me except through these means.

Every movement therefore which tends to increase woman"s share of civic

responsibility undoubtedly forecasts the time when a social control will
be extended over men, similar to the historic one so long established
over women
Every movement therefore which tends to increase woman"s share of civic
responsibility undoubtedly forecasts the time when a social control will
be extended over men, similar to the historic one so long established
over women. As that modern relationship between men and women, which the
Romans called 'virtue between equals' increases, while it will continue
to make women freer and nobler, less timid of reputation and more human,
will also inevitably modify the standards of men.

The fundamental fact in all ranges of life from the lowest to the

highest is _activity_, _doing_
The fundamental fact in all ranges of life from the lowest to the
highest is _activity_, _doing_. Every individual, either animal or man,
is constantly meeting situations which demand response. In the lower
forms of life, this response is very simple, while in the higher forms,
and especially in man, it is very complex. The bird sees a nook
favorable for a nest, and at once appropriates it; a man sees a house
that strikes his fancy, and works and plans and saves for months to
secure money with which to buy it. It is evident that the larger the
possible number of responses, and the greater their diversity and
complexity, the more difficult it will be to select and compel the right
response to any given situation. Man therefore needs some special power
of control over his acts--he requires a _will._

In Chapter II

In Chapter II., he takes up some finer powers of perception, and some
other natural determinations of the will. Bound up with seeing and
hearing are certain other powers of perception or senses--Beauty,
Imitation, Harmony, Design, summed up by Addison under the name of
Imagination, and all natural sources of pleasure. The two grateful
perceptions of Novelty and Grandeur may be added to the list of natural
determinations or senses of pleasure. To attempt to reduce the natural
sense of Beauty to the discernment of real or apparent usefulness is
hopeless. The next sense of the soul noted is the Sympathetic, in its
two Phases of Pity or Compassion and Congratulation. This is
fellow-feeling on apprehending the state of others, and proneness to
relieve, without any thought of our own advantage, as seen in children.
Pity is stronger than congratulation, because, whether for ourselves or
others, the desire to repel evil is stronger than to pursue good.
Sympathy extends to all the affections and passions; it greatly
subserves the grand determination of the soul towards universal
happiness.

The total federal debt in 1910 was $2,916,205,000, of which

amount $967,366,000 was represented by bonds, $375,682,000 by
non-interest-bearing debt (principally United States notes or
'greenbacks'), and $1,573,157,000 by certificates and notes
issued on deposits of coin and bullion
The total federal debt in 1910 was $2,916,205,000, of which
amount $967,366,000 was represented by bonds, $375,682,000 by
non-interest-bearing debt (principally United States notes or
'greenbacks'), and $1,573,157,000 by certificates and notes
issued on deposits of coin and bullion. Against this
indebtedness there was in the treasury $1,887,641,000 in cash
available for payment of debt, leaving the net national
indebtedness at $1,028,564,000, or $10.59 per capita. The
increase in the net indebtedness between 1902 and 1913 amounted
to 6 per cent., but for the per capita figure there was a
decrease of 13 per cent. The burden due to the national debt is
thus very light in comparison with that imposed by the
indebtedness of other great nations.

But this distinction in kind is not essential to the justification of

the standard of Utility
But this distinction in kind is not essential to the justification of
the standard of Utility. That standard is not the agent"s own greatest
happiness, but the greatest amount of happiness altogether. However
little the higher virtues might contribute to one"s own happiness,
there can be no doubt that the world in general gains by them.

The strain of modern life is sometimes special rather than general

The strain of modern life is sometimes special rather than general.
Often the strain comes on some one muscle or organ. Modern industry is
so constituted that the individual strains one part of the body while
other parts are in need of exercise.

III

III.--He discusses the Summum Bonum, or Happiness, only with reference
to his Ethical theory. The attaining of the objects of our desires
yields Enjoyment or Pleasure, which cannot be the supreme end of life,
being distinguished from, and opposed to, Duty. Happiness is Pleasure
and Duty combined and harmonized by Wisdom. "As moral beings, our
Happiness must be found in our Moral Progress, and in the consequences
of our Moral Progress; we must be happy by being virtuous."

CONSCIOUSNESS LIKENED TO A FIELD

CONSCIOUSNESS LIKENED TO A FIELD.--The consciousness of any moment has
been less happily likened to a field, in the center of which there is an
elevation higher than the surrounding level. This center is where
consciousness is piled up on the object which is for the moment foremost
in our thought. The other objects of our consciousness are on the margin
of the field for the time being, but any of them may the next moment
claim the center and drive the former object to the margin, or it may
drop entirely out of consciousness. This moment a noble resolve may
occupy the center of the field, while a troublesome tooth begets
sensations of discomfort which linger dimly on the outskirts of our
consciousness; but a shooting pain from the tooth or a random thought
crossing the mind, and lo! the tooth holds sway, and the resolve dimly
fades to the margin of our consciousness and is gone.

The girls with a desire for adventure seem confined to this one dubious

outlet even more than the boys, although there are only one-eighth as
many delinquent girls as boys brought into the juvenile court in
Chicago, the charge against the girls in almost every instance involves
a loss of chastity
The girls with a desire for adventure seem confined to this one dubious
outlet even more than the boys, although there are only one-eighth as
many delinquent girls as boys brought into the juvenile court in
Chicago, the charge against the girls in almost every instance involves
a loss of chastity. One of them who was vainly endeavoring to formulate
the causes of her downfall, concentrated them all in the single
statement that she wanted the other girls to know that she too was a
'good Indian.' Such a girl, while she is not an actual member of a gang
of boys, is often attached to one by so many loyalties and friendships
that she will seldom testify against a member, even when she has been
injured by him. She also depends upon the gang when she requires bail in
the police court or the protection that comes from political influence,
and she is often very proud of her quasi-membership. The little girls
brought into the juvenile court are usually daughters of those poorest
immigrant families living in the worst type of city tenements, who are
frequently forced to take boarders in order to pay the rent. A
surprising number of little girls have first become involved in
wrong-doing through the men of their own households. A recent inquiry
among 130 girls living in a sordid red light district disclosed the fact
that a majority of them had thus been victimized and the wrong had come
to them so early that they had been despoiled at an average age of eight
years. Looking upon the forlorn little creatures, who are often brought
into the Chicago juvenile court to testify against their own relatives,
one is seized with that curious compunction Goethe expressed in the now
hackneyed line from 'Mignon:'

NOT A WILL, BUT WILLS

NOT A WILL, BUT WILLS.--First of all we need to remember that, just as
we do not have a memory, but a system of memories, so we do not possess
a will, but many different wills. By this I mean that the will must be
called upon and tested at every point of contact in experience before we
have fully measured its strength. Our will may have served us reasonably
well so far, but we may not yet have met any great number of hard tests
because our experience and temptations have been limited.

The change in manners cannot be denied; but the alleged change in morals

is not sustained by a great amount of positive evidence
The change in manners cannot be denied; but the alleged change in morals
is not sustained by a great amount of positive evidence. The customs of
former generations were such that children often manifested in their
exterior deportment a deference which they did not feel, while at
present there may be more real respect for station, and deference for
age and virtue, than are exhibited in juvenile life. In this
explanation, if it be true, there is matter for serious thought; but I
should not deem it wise to encourage a mere outward show of the social
virtues, which have no springs of life in the affections.

We have arrived at a point where we are able to consider the

question of the conservation of talent
We have arrived at a point where we are able to consider the
question of the conservation of talent. A position of advantage
has been gained from which to view this question. For we have
seen that talent has a decidedly important and indispensable
social function to perform. It is the creative and contributive
agency, the cause of achievement, and a vital factor in
progress. Its conservation is consequently devoutly to be
desired. We have also discovered the fact that, while a rare
commodity, it is present in society in a larger measure than we
have commonly believed. If progress is desirable in a measure
it is likely to be desirable in a large measure. If talent is
able to carry us forward at a certain rate with the development
of a minimum of the quantity that is in existence we should be
able to greatly accelerate our progress if all that is latent
could be developed and put into active operation. Further, we
have obtained some insight into the conditions which favor the
development of talent and likewise some of the obstacles to its
manifestation. If it abounds where certain conditions are
present in the situation and fails to appear where those
conditions are absent, we have a fertile suggestion as to the
method of social control and direction which will bring the
latent talent to fertility.

I take, then, this one institution as a test

I take, then, this one institution as a test. As every
normal man desires a woman, and children born of a woman,
every normal man desires a house of his own to put them into.
He does not merely want a roof above him and a chair
below him; he wants an objective and visible kingdom;
a fire at which he can cook what food he likes, a door
he can open to what friends he chooses. This is the normal
appetite of men; I do not say there are not exceptions.
There may be saints above the need and philanthropists below it.
Opalstein, now he is a duke, may have got used to more than this;
and when he was a convict may have got used to less.
But the normality of the thing is enormous. To give nearly
everybody ordinary houses would please nearly everybody;
that is what I assert without apology. Now in modern England
(as you eagerly point out) it is very difficult to give nearly
everybody houses. Quite so; I merely set up the desideratum;
and ask the reader to leave it standing there while he turns
with me to a consideration of what really happens in the social
wars of our time.

AUSTIN

AUSTIN. Laws defined and classified. The Divine Laws; how are we to
know the Divine Will? Utility the sole criterion. Objections to
Utility. Criticism of the theory of a Moral Sense. Prevailing
misconceptions as to Utility. Nature of Law resumed and illustrated.
Impropriety of the term "law" as applied to the operations of Nature.

Among animals preparedness for struggles is a conspicuous cause

of strife
Among animals preparedness for struggles is a conspicuous cause
of strife. The monkey who stalks about among his fellows with
muscles tense, tail erect, teeth bared, bespeaking expectancy
of and longing for a fight, usually provokes it. We may not
safely argue that lower animals prove the value of preparedness
for war as a preventive measure! Among them, as among human
groups, the only justification of militarism is protection and
aggression. Preparedness for strife is provocative rather than
preventive thereof.

Faraday died a poor man in 1867, neither for lack of

opportunity nor for lack of ability to grasp his opportunities,
but because as his pupil Tyndall tells us, he found it
necessary to choose between the pursuit of wealth and the
pursuit of science, and he deliberately chose the latter
Faraday died a poor man in 1867, neither for lack of
opportunity nor for lack of ability to grasp his opportunities,
but because as his pupil Tyndall tells us, he found it
necessary to choose between the pursuit of wealth and the
pursuit of science, and he deliberately chose the latter. This
is not a bad thing. It is perhaps as it should be, and as it
has been in the vast majority of cases. But another fact which
can not be viewed with like equanimity is that of all the
inexhaustible wealth which Faraday poured into the lap of the
world, not one millionth, not a discernible fraction, has ever
been returned to science for the furtherance of its aims and
its achievements, for the continuance of research.

It is a good idea to consult a physician in regard to one"s diet, and

endeavor intelligently to follow his advice and not insist on one"s own
diet, selected from the standpoint of mere self-indulgence or custom
It is a good idea to consult a physician in regard to one"s diet, and
endeavor intelligently to follow his advice and not insist on one"s own
diet, selected from the standpoint of mere self-indulgence or custom.
Moreover, since many, without being aware of the fact, are affected with
Bright"s disease, diabetes, etc., in their early stages, in which
dietetic precautions are especially necessary, it is well, even for
those who are apparently in good health, to be medically examined as a
preliminary to a rearrangement of their diet along the best lines.

In the (unfinished) _Summa Theologiae_, the Ethical views and cognate

questions occupy the two sections of the second part--the so-called
_prima_ and _secunda secundae_
In the (unfinished) _Summa Theologiae_, the Ethical views and cognate
questions occupy the two sections of the second part--the so-called
_prima_ and _secunda secundae_. He begins, in the Aristotelian fashion,
by seeking an ultimate end of human action, and finds it in the
attainment of the highest good or happiness. But as no created thing
can answer to the idea of the highest good, it must be placed in God.
God, however, as the highest good, can only be the object, in the
search after human happiness, for happiness in itself is a state of the
mind or act of the soul. The question then arises, 'what sort of act?'
Does it fall under the Will or under the Intelligence? The answer is,
Not under the will, because happiness is neither desire nor pleasure,
but _consecutio_, that is, a possessing. Desire precedes _consecutio_,
and pleasure follows upon it; but the act of getting possession, in
which lies happiness, is distinct from both. This is illustrated by the
case of the miser having his happiness in the mere possession of money;
and the position is essentially the same as Butler"s, in regard to our
appetites and desires, that they blindly seek their objects with no
regard to pleasure. Thomas concludes that the _consecutio_, or
happiness, is an act of the intelligence; what pleasure there is being
a mere accidental accompaniment.

During a recent military encampment in Chicago large numbers of young

girls were attracted to it by that glamour which always surrounds the
soldier
During a recent military encampment in Chicago large numbers of young
girls were attracted to it by that glamour which always surrounds the
soldier. On the complaint of several mothers, investigators discovered
that the girls were there without the knowledge of their parents, some
of them having literally climbed out of windows after their parents had
supposed them asleep. A thorough investigation disclosed not only an
enormous increase of business in the restricted districts, but the
downfall of many young girls who had hitherto been thoroughly
respectable and able to resist the ordinary temptations of city life,
but who had completely lost their heads over the glitter of a military
camp. One young girl was seen by an investigator in the late evening
hurrying away from the camp. She was so absorbed in her trouble and so
blinded by her tears that she fairly ran against him and he heard her
praying, as she frantically clutched the beads around her neck, 'Oh,
Mother of God, what have I done! What have I done!' The Chicago
encampment was finally brought under control through the combined
efforts of the park commissioners, the city police, and the military
authorities, but not without a certain resentment from the last toward
'civilian interference.' Such an encampment may be regarded as an
historic survival representing the standing armies sustained in Europe
since the days of the Roman Empire. These large bodies of men, deprived
of domestic life, have always afforded centres in which contempt for the
chastity of women has been fostered. The older centres of militarism
have established prophylactic measures designed to protect the health of
the soldiers, but evince no concern for the fate of the ruined women. It
is a matter of recent history that Josephine Butler and the men and
women associated with her, subjected themselves to unspeakable insult
for eight years before they finally induced the English Parliament to
repeal the infamous Contagious Disease Acts relating to the garrison
towns of Great Britain, through which the government itself not only
permitted vice, but legally provided for it within certain specified
limits.

And, gentlemen trustees and citizens of Bernardston, may I not

personally and especially invite you to consider the importance of a
fixed standard of admission and a careful examination of candidates?
This course is essential to the improvement of your district and village
schools
And, gentlemen trustees and citizens of Bernardston, may I not
personally and especially invite you to consider the importance of a
fixed standard of admission and a careful examination of candidates?
This course is essential to the improvement of your district and village
schools. It is essential to the true prosperity of this seminary, and it
is also essential to the intellectual advancement of the people within
your influence. You expect pupils from the neighboring towns. Your
object is not pecuniary profit, but the education of the people. If your
requirements are positive, though it may not be difficult to meet them
in the beginning, every town that depends upon this institution for
better learning than it can furnish at home will be compelled to
maintain schools of a high order. On the other hand, negligence in this
particular will not only degrade the school under your care here, but
the schools in this town and the cause of education in the vicinity will
be unfavorably affected. Nor let the objection that a rigid standard of
qualifications will exclude many pupils, and diminish the attendance
upon the school, have great weight; for you perform but half your duty
when you provide the means of a good education for your own students.
You are also, through the power inherent in this authority, to do
something to elevate the standard of learning in other schools, and in
the country around. What harm if this school be small, while by its
influence other schools are made better, and thus every boy and girl in
the vicinity has richer means of education than could otherwise have
been secured? Thus will tens, and hundreds, and thousands, of successive
generations, have cause to bless this school, though they may never have
sat under its teachers, or been within its walls.

Gail Hamilton"s statement is true, that, 'a girl can go to school,

pursue all the studies which Dr
Gail Hamilton"s statement is true, that, 'a girl can go to school,
pursue all the studies which Dr. Todd enumerates, except _ad
infinitum_; know them, not as well as a chemist knows chemistry or a
botanist botany, but as well as they are known by boys of her age and
training, as well, indeed, as they are known by many college-taught
men, enough, at least, to be a solace and a resource to her; then
graduate before she is eighteen, and come out of school as healthy, as
fresh, as eager, as she went in.'[1] But it is not true that she can
do all this, and retain uninjured health and a future secure from
neuralgia, uterine disease, hysteria, and other derangements of the
nervous system, if she follows the same method that boys are trained
in. Boys must study and work in a boy"s way, and girls in a girl"s
way. They may study the same books, and attain an equal result, but
should not follow the same method. Mary can master Virgil and Euclid
as well as George; but both will be dwarfed,--defrauded of their
rightful attainment,--if both are confined to the same methods. It is
said that Elena Cornaro, the accomplished professor of six languages,
whose statue adorns and honors Padua, was educated like a boy. This
means that she was initiated into, and mastered, the studies that were
considered to be the peculiar dower of men. It does not mean that her
life was a man"s life, her way of study a man"s way of study, or that,
in acquiring six languages, she ignored her own organization. Women
who choose to do so can master the humanities and the mathematics,
encounter the labor of the law and the pulpit, endure the hardness of
physic and the conflicts of politics; but they must do it all in
woman"s way, not in man"s way. In all their work they must respect
their own organization, and remain women, not strive to be men, or
they will ignominiously fail. For both sexes, there is no exception to
the law, that their greatest power and largest attainment lie in the
perfect development of their organization. 'Woman,' says a late
writer, 'must be regarded as woman, not as a nondescript animal, with
greater or less capacity for assimilation to man.' If we would give
our girls a fair chance, and see them become and do their best by
reaching after and attaining an ideal beauty and power, which shall be
a crown of glory and a tower of strength to the republic, we must look
after their complete development as women. Wherein they are men, they
should be educated as men; wherein they are women, they should be
educated as women. The physiological motto is, Educate a man for
manhood, a woman for womanhood, both for humanity. In this lies the
hope of the race.

But how to proceed in order to make the discovery of the latent

talent is the pressing problem
But how to proceed in order to make the discovery of the latent
talent is the pressing problem. For a long time our methods
promise to be as empirical as are those we employ for the
advancement of science. Relative to the latter, after
enumerating a large list of conditions for promoting science of
which we are ignorant, Professor Cattell says:

The need of cleanliness is particularly great for those who work in

factories, mines, and other places where dirt is likely to be carried to
the mouth by the hands
The need of cleanliness is particularly great for those who work in
factories, mines, and other places where dirt is likely to be carried to
the mouth by the hands. Probably many diseases get a foothold in this
way without the victim realizing in the least that they were due to his
carelessness and lack of cleanliness.

The recognized weaknesses of Laplace"s hypothesis have caused

many other hypotheses to be proposed in the past half century
The recognized weaknesses of Laplace"s hypothesis have caused
many other hypotheses to be proposed in the past half century.
The hypotheses of Faye, Lockyer, du Ligondes, See, Arrhenius,
and Chamberlin and Moulton include many of the features of
Kant"s or Laplace"s hypotheses, but all of them advance and
develop other ideas. It is unfortunate that space limits do not
permit us to discuss the new features of each hypothesis.

A light breakfast is advisable; one or two poached eggs, no sugar, bread

and butter in small quantity
A light breakfast is advisable; one or two poached eggs, no sugar, bread
and butter in small quantity.

As regards the Psychology of Disinterested Action, he provides nothing

but a repetition of Butler (Chapter III
As regards the Psychology of Disinterested Action, he provides nothing
but a repetition of Butler (Chapter III.) and a vague assertion of the
absurdity of denying disinterested benevolence.

(4) It is often affirmed by those that regard virtue, and not

happiness, as the end, that the two coincide in the long run
(4) It is often affirmed by those that regard virtue, and not
happiness, as the end, that the two coincide in the long run. Now, not
to dwell upon the very serious doubts as to the matter of fact, a
universal coincidence without causal connexion is so rare as to be in
the last degree improbable. A fiction of this sort was contrived by
Leibnitz, under the title of "pre-established harmony;" but, among the
facts of the universe, there are only one or two cases known to
investigation.

The Idea of Justice is thus shown to be grounded in Law; and the next

question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr
The Idea of Justice is thus shown to be grounded in Law; and the next
question is, does the strong feeling or sentiment of Justice grow out
of considerations of utility? Mr. Mill conceives that though the notion
of expediency or utility does not give birth to the sentiment, it gives
birth to what is _moral_ in it.

[18] Stewart, Chas

[18] Stewart, Chas. E.: _The Influence of Alcohol on the Opsonic Power
of the Blood_, Mod. Med., 1907, XVI, pp. 241-246. Read before the
American Society for the Study of Alcohol and Drug Neuroses, Atlantic
City, June 4, 1907, and published in the Jour. of Inebriety.

Several fairly well-marked volitional types may be discovered

Several fairly well-marked volitional types may be discovered. It is, of
course, to be understood that these types all grade by insensible
degrees into each other, and that extreme types are the exception rather
than the rule.

We believe, therefore, that Dr

We believe, therefore, that Dr. Woods"s conclusion--that 'there
have been a few notable exceptions, but broadly speaking all
our very capable men of the present day have been engendered
from the Anglo-Saxon element already here before the beginning
of the nineteenth century'--should be modified. A sounder
conclusion and, in fact, the only one that could be reached
through the results established above, would be this:
Achievement in those activities represented in 'Who"s Who in
America' is acquired disproportionately by stocks predominantly
Teutonic in comparison with the Irish.

IMAGES AS THE MATERIAL OF MEMORY

IMAGES AS THE MATERIAL OF MEMORY.--In the light of our discussion upon
mental imagery, and with the aid of a little introspection, the answer
is easy. I ask you to remember your home, and at once a visual image of
the familiar house, with its well-known rooms and their characteristic
furnishings, comes to your mind. I ask you to remember the last concert
you attended, or the chorus of birds you heard recently in the woods;
and there comes a flood of images, partly visual, but largely auditory,
from the melodies you heard. Or I ask you to remember the feast of
which you partook yesterday, and gustatory and olfactory images are
prominent among the others which appear. And so I might keep on until I
had covered the whole range of your memory; and, whether I ask you for
the simple trivial experiences of your past, for the tragic or crucial
experiences, or for the most abstruse and abstract facts which you know
and can recall, the case is the same: much of what memory presents to
you comes in the form of _images_ or of _ideas_ of your past.

During the first period there was a slight increase in strength (from an

average 'total' strength of 1,076 to 1,118), and during the second
period a slight fall to 995, which is about 12 per cent
During the first period there was a slight increase in strength (from an
average 'total' strength of 1,076 to 1,118), and during the second
period a slight fall to 995, which is about 12 per cent. from the
mid-year"s 1,118, and about 8 per cent. from the original 1,076. Thus
the strength of the men remained nearly stationary throughout the
experiment.

THE NEO-PLATONISTS

THE NEO-PLATONISTS. The Moral End to be attained through an
intellectual regimen. The soul being debased by its connection with
matter, the aim of human action is to regain the spiritual life. The
first step is the practice of the cardinal virtues: the next the
purifying virtues. Happiness is the undisturbed life of contemplation.
Correspondence of the Ethical, with the Metaphysical scheme.

It may not be unprofitable to give the history of one more case of

this sort
It may not be unprofitable to give the history of one more case of
this sort. Miss E---- had an hereditary right to a good brain and to
the best cultivation of it. Her father was one of our ripest and
broadest American scholars, and her mother one of our most
accomplished American women. They both enjoyed excellent health. Their
daughter had a literary training,--an intellectual, moral, and
aesthetic half of education, such as their supervision would be likely
to give, and one that few young men of her age receive. Her health did
not seem to suffer at first. She studied, recited, walked, worked,
stood, and the like, in the steady and sustained way that is normal to
the male organization. She _seemed_ to evolve force enough to acquire
a number of languages, to become familiar with the natural sciences,
to take hold of philosophy and mathematics, and to keep in good
physical case while doing all this. At the age of twenty-one she
might have been presented to the public, on Commencement Day, by the
president of Vassar College or of Antioch College or of Michigan
University, as the wished-for result of American liberal female
culture. Just at this time, however, the catamenial function began to
show signs of failure of power. No severe or even moderate illness
overtook her. She was subjected to no unusual strain. She was only
following the regimen of continued and sustained work, regardless of
Nature"s periodical demands for a portion of her time and force, when,
without any apparent cause, the failure of power was manifested by
moderate dysmenorrhoea and diminished excretion. Soon after this the
function ceased altogether; and up to this present writing, a period
of six or eight years, it has shown no more signs of activity than an
amputated arm. In the course of a year or so after the cessation of
the function, her head began to trouble her. First there was headache,
then a frequent congested condition, which she described as a 'rush
of blood' to her head; and, by and by, vagaries and forebodings and
despondent feelings began to crop out. Coincident with this mental
state, her skin became rough and coarse, and an inveterate acne
covered her face. She retained her appetite, ability to exercise and
sleep. A careful local examination of the pelvic organs, by an expert,
disclosed no lesion or displacement there, no ovaritis or other
inflammation. Appropriate treatment faithfully persevered in was
unsuccessful in recovering the lost function. I was finally obliged to
consign her to an asylum.

Educators, until recently, have, in emphasizing the paramount

importance of mental training, lost sight of the needs of the
body
Educators, until recently, have, in emphasizing the paramount
importance of mental training, lost sight of the needs of the
body. Their classical ideals and formal methods made dead
languages, mathematics, philosophy etc., the school diet of
boys whose normal hunger was for action, and for learning by
doing.

IV

IV.-The CLASSIFICATION OF DUTIES is characteristic of different
systems and different authors. The oldest scheme is the Four Cardinal
Virtues--Prudence, Courage, Temperance, Justice. The modern Christian
moralists usually adopt the division--Duties to God, to Others, to
Self.

He supposes, however, that the alleged agreement may be challenged,

_first_, as not existing; and _next_, as insufficient to reason from
He supposes, however, that the alleged agreement may be challenged,
_first_, as not existing; and _next_, as insufficient to reason from.

If the public will not offer to its youth valuable reading, such as its

experience, its wisdom, its knowledge of the claims of society, its
morality may select, shall the public complain if its young men and
women are tempted by frivolous and pernicious mental occupations? It is,
moreover, the duty of the public to furnish the means of self-education,
especially in the science of government; and political learning, for the
most part, must be gained after the school-going period of life has
passed
If the public will not offer to its youth valuable reading, such as its
experience, its wisdom, its knowledge of the claims of society, its
morality may select, shall the public complain if its young men and
women are tempted by frivolous and pernicious mental occupations? It is,
moreover, the duty of the public to furnish the means of self-education,
especially in the science of government; and political learning, for the
most part, must be gained after the school-going period of life has
passed.

But does it not seem a paradox to say (according to the doctrine of

habit in I
But does it not seem a paradox to say (according to the doctrine of
habit in I.), that a man becomes just, by performing just actions;
since, if he performs just actions, he is already just? The answer is
given by a distinction drawn in a comparison with the training in the
common arts of life. That a man is a good writer or musician, we see
by his writing or his music; we take no account of the state of his
mind in other respects: if he knows how to do this, it is enough. But
in respect to moral excellence, such knowledge is not enough: a man
may do just or temperate acts, but he is not necessarily a just or
temperate man, unless he does them with right intention and on their
own account. This state of the internal mind, which is requisite to
constitute the just and temperate man, follows upon the habitual
practice of just and temperate acts, and follows upon nothing else.
But most men are content to talk without any such practice. They fancy
erroneously that _knowing_, without doing, will make a good man. [We
have here the reaction against the Sokratic doctrine of virtue, and
also the statement of the necessity of a _prosper motive_, in order to
virtue.]

The notorious instance of money exemplifies this operation

The notorious instance of money exemplifies this operation. The same
may be said of power and fame; although these are ends as well as
means. We should be but ill provided with happiness, were it not for
this provision of nature, whereby, things, originally indifferent, but
conducive to the satisfaction of our primitive desires, become in
themselves sources of pleasure, of even greater value than the
primitive pleasures, both in permanency and in the extent of their
occupation of our life. Virtue is originally valuable as bringing
pleasure and avoiding pain; but by association it may be felt as a good
in itself, and be desired as intensely as any other good; with this
superiority over money, power, or fame, that it makes the individual a
blessing to society, while these others may make him a curse.

I

I.--The Ethical Standard, or criterion of moral Right and Wrong. This
we have seen is, ultimately, the Science of Good and Evil, as
determined by a Scientific or Wise man; the Idea of the Good, which
only a philosopher can ascend to. Plato gave no credit to the maxims
of the existing society; these were wholly unscientific.

In the course of this crude study we shall have to touch on what is

called the problem of poverty, especially the dehumanized poverty
of modern industrialism
In the course of this crude study we shall have to touch on what is
called the problem of poverty, especially the dehumanized poverty
of modern industrialism. But in this primary matter of the ideal
the difficulty is not the problem of poverty, but the problem of wealth.
It is the special psychology of leisure and luxury that falsifies life.
Some experience of modern movements of the sort called 'advanced' has
led me to the conviction that they generally repose upon some experience
peculiar to the rich. It is so with that fallacy of free love of which I
have already spoken; the idea of sexuality as a string of episodes.
That implies a long holiday in which to get tired of one woman,
and a motor car in which to wander looking for others; it also implies
money for maintenances. An omnibus conductor has hardly time
to love his own wife, let alone other people"s. And the success with
which nuptial estrangements are depicted in modern 'problem plays'
is due to the fact that there is only one thing that a drama
cannot depict--that is a hard day"s work. I could give many other
instances of this plutocratic assumption behind progressive fads.
For instance, there is a plutocratic assumption behind the phrase
'Why should woman be economically dependent upon man?'
The answer is that among poor and practical people she isn"t;
except in the sense in which he is dependent upon her.
A hunter has to tear his clothes; there must be somebody to mend them.
A fisher has to catch fish; there must be somebody to cook them.
It is surely quite clear that this modern notion that woman is a mere
'pretty clinging parasite,' 'a plaything,' etc., arose through the somber
contemplation of some rich banking family, in which the banker, at least,
went to the city and pretended to do something, while the banker"s
wife went to the Park and did not pretend to do anything at all.
A poor man and his wife are a business partnership. If one partner
in a firm of publishers interviews the authors while the other
interviews the clerks, is one of them economically dependent?
Was Hodder a pretty parasite clinging to Stoughton? Was Marshall
a mere plaything for Snelgrove?

In these groups, the death rates from Bright"s disease, pneumonia and

suicide were higher than the normal
In these groups, the death rates from Bright"s disease, pneumonia and
suicide were higher than the normal.

'The effect of the wars was that the ranks of the small farmers

were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury
'The effect of the wars was that the ranks of the small farmers
were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury. Thus 'Vir gave place
to Homo,' thus the mob filled Rome and the mob-hero rose to the
imperial throne. No wonder that Constantine seemed greater than
Augustus. No wonder that 'if Tiberius chastised his subjects
with whips, Valentinian chastised them with scorpions.'[2]

V

V.--On the connexion with Religion, we have seen that he is strenuous
in his antagonism to the doctrine of the dependence of morality on the
will of God. But, like other moralists of the same class, he is careful
to add:--"Although religion can with no propriety be considered as the
sole foundation of morality, yet when we are convinced that God is
infinitely good, and that he is the friend and protector of virtue,
this belief affords the most powerful inducements to the practice of
every branch of our duty." He has (Book III.) elaborately discussed the
principles of Natural Religion, but, like Adam Smith, makes no
reference to the Bible, or to Christianity. He is disposed to assume
the benevolence of the Deity, but considers that to affirm it
positively is to go beyond our depth.

Lazear"s death naturally served to dampen our fruition at the

success of the mosquito experiments, but, this notwithstanding,
when the facts were known we were the subjects of much
congratulation and the question whether the theory had been
definitely demonstrated or not was the theme of conversation
everywhere, about Havana and Camp Columbia particularly
Lazear"s death naturally served to dampen our fruition at the
success of the mosquito experiments, but, this notwithstanding,
when the facts were known we were the subjects of much
congratulation and the question whether the theory had been
definitely demonstrated or not was the theme of conversation
everywhere, about Havana and Camp Columbia particularly. We
fully realized that three cases, two experimental and one
accidental, were not sufficient proof, and that the medical
world was sure to look with doubt upon any opinion based on
such meager evidence; besides, in the case of Carroll, we had
been unable to exclude the possibility of other means of
infection, so that we really had but one case, Dean"s, that we
could present as clearly demonstrative and beyond question. In
spite of this, we thought that the results warranted their
presentation in the shape of a 'Preliminary Note,' and after
all the data were carefully collected from Lazear"s records and
those at the Military Hospital, a short paper was prepared
which the Major had the privilege to read at the meeting of the
American Public Health Association, held on October 24, in the
city of Indianapolis.

He objects to the theory of Adam Smith, that no allowance is made in it

for the transfer of our feelings, and the disappearing of the original
reference from the view
He objects to the theory of Adam Smith, that no allowance is made in it
for the transfer of our feelings, and the disappearing of the original
reference from the view. Granting that our approbation began in
sympathy, as Smith says, certain it is, that the adult man approves
actions and dispositions as right, while he is distinctly aware that no
process of sympathy intervenes between the approval and its object. He
repeats, against Smith, the criticism on Hume, that the sympathies have
no _imperative_ character of supremacy. He further remarks that the
reference, in our actions, to the point of view of the spectator, is
rather an expedient for preserving our impartiality than a fundamental
principle of Ethics. It nearly coincides with the Christian precept of
doing unto others as we would they should do unto us,--an admirable
practical maxim, but, as Leibnitz has said truly, intended only as a
correction of self-partiality. Lastly, he objects to Smith, that his
system renders all morality relative to the pleasure of our coinciding
in feeling with others, which is merely to decide on the Faculty,
without considering the Standard. Smith shrinks from Utility as a
standard, or ascribes its power over our feelings to our sense of the
adaptation of means to ends.

Books Eighth and Ninth

Books Eighth and Ninth. Friendship:--Grounds of Friendship. Varieties
of Friendship, corresponding to different objects of liking.
Friendship between the virtuous is alone perfect. A settled habit, not
a mere passion. Equality in friendship. Political friendships.
Explanation of the family affections. Rule of reciprocity of services.
Conflicting obligations. Cessation of friendships. Goodwill. Love felt
by benefactors. Self-love. Does the happy man need friends?

(2) It is true that human beings are apt to regard Virtue as an

end-in-itself, and not merely as a means to happiness as the final
end
(2) It is true that human beings are apt to regard Virtue as an
end-in-itself, and not merely as a means to happiness as the final
end. But the fact is fully accounted for on the general law of
Association by Contiguity; there being many other examples of the same
kind, as the love of money. Justice, Veracity, and other virtues, are
requisite, to some extent, for the existence of society, and, to a
still greater extent, for prosperous existence. Under such
circumstances, it would certainly happen that the means would
participate in the importance of the end, and would even be regarded
as an end in itself.

In children faulty posture may mar the future of the individual by

causing spinal curvature and physical deformities that interfere with
physical and mental efficiency throughout life, and often lower the
resistance to disease
In children faulty posture may mar the future of the individual by
causing spinal curvature and physical deformities that interfere with
physical and mental efficiency throughout life, and often lower the
resistance to disease. Deep breathing through the nose and 'setting up'
exercises are of incalculable importance in such cases.