In the course of this crude study we shall have to touch on what is

called the problem of poverty, especially the dehumanized poverty
of modern industrialism
In the course of this crude study we shall have to touch on what is
called the problem of poverty, especially the dehumanized poverty
of modern industrialism. But in this primary matter of the ideal
the difficulty is not the problem of poverty, but the problem of wealth.
It is the special psychology of leisure and luxury that falsifies life.
Some experience of modern movements of the sort called 'advanced' has
led me to the conviction that they generally repose upon some experience
peculiar to the rich. It is so with that fallacy of free love of which I
have already spoken; the idea of sexuality as a string of episodes.
That implies a long holiday in which to get tired of one woman,
and a motor car in which to wander looking for others; it also implies
money for maintenances. An omnibus conductor has hardly time
to love his own wife, let alone other people"s. And the success with
which nuptial estrangements are depicted in modern 'problem plays'
is due to the fact that there is only one thing that a drama
cannot depict--that is a hard day"s work. I could give many other
instances of this plutocratic assumption behind progressive fads.
For instance, there is a plutocratic assumption behind the phrase
'Why should woman be economically dependent upon man?'
The answer is that among poor and practical people she isn"t;
except in the sense in which he is dependent upon her.
A hunter has to tear his clothes; there must be somebody to mend them.
A fisher has to catch fish; there must be somebody to cook them.
It is surely quite clear that this modern notion that woman is a mere
'pretty clinging parasite,' 'a plaything,' etc., arose through the somber
contemplation of some rich banking family, in which the banker, at least,
went to the city and pretended to do something, while the banker"s
wife went to the Park and did not pretend to do anything at all.
A poor man and his wife are a business partnership. If one partner
in a firm of publishers interviews the authors while the other
interviews the clerks, is one of them economically dependent?
Was Hodder a pretty parasite clinging to Stoughton? Was Marshall
a mere plaything for Snelgrove?

In these groups, the death rates from Bright"s disease, pneumonia and

suicide were higher than the normal
In these groups, the death rates from Bright"s disease, pneumonia and
suicide were higher than the normal.

'The effect of the wars was that the ranks of the small farmers

were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury
'The effect of the wars was that the ranks of the small farmers
were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury. Thus 'Vir gave place
to Homo,' thus the mob filled Rome and the mob-hero rose to the
imperial throne. No wonder that Constantine seemed greater than
Augustus. No wonder that 'if Tiberius chastised his subjects
with whips, Valentinian chastised them with scorpions.'[2]

V

V.--On the connexion with Religion, we have seen that he is strenuous
in his antagonism to the doctrine of the dependence of morality on the
will of God. But, like other moralists of the same class, he is careful
to add:--"Although religion can with no propriety be considered as the
sole foundation of morality, yet when we are convinced that God is
infinitely good, and that he is the friend and protector of virtue,
this belief affords the most powerful inducements to the practice of
every branch of our duty." He has (Book III.) elaborately discussed the
principles of Natural Religion, but, like Adam Smith, makes no
reference to the Bible, or to Christianity. He is disposed to assume
the benevolence of the Deity, but considers that to affirm it
positively is to go beyond our depth.

Lazear"s death naturally served to dampen our fruition at the

success of the mosquito experiments, but, this notwithstanding,
when the facts were known we were the subjects of much
congratulation and the question whether the theory had been
definitely demonstrated or not was the theme of conversation
everywhere, about Havana and Camp Columbia particularly
Lazear"s death naturally served to dampen our fruition at the
success of the mosquito experiments, but, this notwithstanding,
when the facts were known we were the subjects of much
congratulation and the question whether the theory had been
definitely demonstrated or not was the theme of conversation
everywhere, about Havana and Camp Columbia particularly. We
fully realized that three cases, two experimental and one
accidental, were not sufficient proof, and that the medical
world was sure to look with doubt upon any opinion based on
such meager evidence; besides, in the case of Carroll, we had
been unable to exclude the possibility of other means of
infection, so that we really had but one case, Dean"s, that we
could present as clearly demonstrative and beyond question. In
spite of this, we thought that the results warranted their
presentation in the shape of a 'Preliminary Note,' and after
all the data were carefully collected from Lazear"s records and
those at the Military Hospital, a short paper was prepared
which the Major had the privilege to read at the meeting of the
American Public Health Association, held on October 24, in the
city of Indianapolis.

He objects to the theory of Adam Smith, that no allowance is made in it

for the transfer of our feelings, and the disappearing of the original
reference from the view
He objects to the theory of Adam Smith, that no allowance is made in it
for the transfer of our feelings, and the disappearing of the original
reference from the view. Granting that our approbation began in
sympathy, as Smith says, certain it is, that the adult man approves
actions and dispositions as right, while he is distinctly aware that no
process of sympathy intervenes between the approval and its object. He
repeats, against Smith, the criticism on Hume, that the sympathies have
no _imperative_ character of supremacy. He further remarks that the
reference, in our actions, to the point of view of the spectator, is
rather an expedient for preserving our impartiality than a fundamental
principle of Ethics. It nearly coincides with the Christian precept of
doing unto others as we would they should do unto us,--an admirable
practical maxim, but, as Leibnitz has said truly, intended only as a
correction of self-partiality. Lastly, he objects to Smith, that his
system renders all morality relative to the pleasure of our coinciding
in feeling with others, which is merely to decide on the Faculty,
without considering the Standard. Smith shrinks from Utility as a
standard, or ascribes its power over our feelings to our sense of the
adaptation of means to ends.

Books Eighth and Ninth

Books Eighth and Ninth. Friendship:--Grounds of Friendship. Varieties
of Friendship, corresponding to different objects of liking.
Friendship between the virtuous is alone perfect. A settled habit, not
a mere passion. Equality in friendship. Political friendships.
Explanation of the family affections. Rule of reciprocity of services.
Conflicting obligations. Cessation of friendships. Goodwill. Love felt
by benefactors. Self-love. Does the happy man need friends?

(2) It is true that human beings are apt to regard Virtue as an

end-in-itself, and not merely as a means to happiness as the final
end
(2) It is true that human beings are apt to regard Virtue as an
end-in-itself, and not merely as a means to happiness as the final
end. But the fact is fully accounted for on the general law of
Association by Contiguity; there being many other examples of the same
kind, as the love of money. Justice, Veracity, and other virtues, are
requisite, to some extent, for the existence of society, and, to a
still greater extent, for prosperous existence. Under such
circumstances, it would certainly happen that the means would
participate in the importance of the end, and would even be regarded
as an end in itself.

In children faulty posture may mar the future of the individual by

causing spinal curvature and physical deformities that interfere with
physical and mental efficiency throughout life, and often lower the
resistance to disease
In children faulty posture may mar the future of the individual by
causing spinal curvature and physical deformities that interfere with
physical and mental efficiency throughout life, and often lower the
resistance to disease. Deep breathing through the nose and 'setting up'
exercises are of incalculable importance in such cases.

The fact that all soils are exhaustible establishes the necessity for

agricultural education, by whose aid the processes of impoverishment may
be limited in number and diminished in force; and the realization of
this fact by the public generally is the only justification necessary
for those who advocate the immediate application of means to the
proposed end
The fact that all soils are exhaustible establishes the necessity for
agricultural education, by whose aid the processes of impoverishment may
be limited in number and diminished in force; and the realization of
this fact by the public generally is the only justification necessary
for those who advocate the immediate application of means to the
proposed end.

It is impossible to classify logically in any simple scheme all the

possible forms of expression
It is impossible to classify logically in any simple scheme all the
possible forms of expression. The diagram will serve, however, to call
attention to some of the chief modes of bodily expression, and also to
the results of the bodily expressions in the arts and vocations. Here
again the process of subdivision and extension can be carried out
indefinitely. The laugh can be made to tell many different stories.
Crying may express bitter sorrow or uncontrollable joy. Vocal speech may
be carried on in a thousand tongues. Dramatic action may be made to
portray the whole range of human feelings. Plays and games are wide
enough in their scope to satisfy the demands of all ages and every
people. The handicrafts cover so wide a range that the material progress
of civilization can be classed under them, and indeed without their
development the arts and vocations would be impossible. Architecture,
sculpture, painting, music, and literature have a thousand possibilities
both in technique and content. Likewise the modes of society, conduct,
and religion are unlimited in their forms of expression.

With the allowance thus made for the effect of association, the author

considers it proved that there is in reality nothing desired except
happiness
With the allowance thus made for the effect of association, the author
considers it proved that there is in reality nothing desired except
happiness. Whatever is desired otherwise than as a means to some end
beyond itself, and ultimately to happiness, is not desired for itself
till it has become such. Human nature is so constituted, he thinks,
that we desire nothing but what is either a part of happiness or a
means of happiness; and no other proof is required that these are the
only things desirable. Whether this psychological assertion be correct,
must be determined by the self-consciousness and observation of the
most practised observers of human nature.

'The effect of the wars was that the ranks of the small farmers

were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury
'The effect of the wars was that the ranks of the small farmers
were decimated, while the number of slaves who did not serve in
the army multiplied,' says Professor Bury. Thus 'Vir gave place
to Homo,' thus the mob filled Rome and the mob-hero rose to the
imperial throne. No wonder that Constantine seemed greater than
Augustus. No wonder that 'if Tiberius chastised his subjects
with whips, Valentinian chastised them with scorpions.'[2]


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In his love of subtle distinctions, he asks, Is happiness a thing

admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII
In his love of subtle distinctions, he asks, Is happiness a thing
admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII.). [This is a defective recognition of Relativity.]


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It is easy to enumerate the advantages of a system of public education,

and the evils--I say evils--of endowed academies, whether free or
charging payment for tuition
It is easy to enumerate the advantages of a system of public education,
and the evils--I say evils--of endowed academies, whether free or
charging payment for tuition. Endowed academies are not, in all
respects, under all circumstances, and everywhere, to be condemned. In
discussing this subject, it may be well for me to state the view that I
have of the proper position of endowed academies. They have a place in
the educational wants of this age. This is especially true of academies
of the highest rank, which furnish an elevated and extended course of
instruction. To such I make no objection, but I would honor and
encourage them. Yet I regard private schools, which do the work usually
done in public schools, as temporary, their necessity as ephemeral, and
I think that under a proper public sentiment they will soon pass away.
They cannot stand,--such has been the experience in Massachusetts,--they
cannot stand by the side of a good system of public education. Yet where
the population is sparse, where there is not property sufficient to
enable the people to establish a high school, then an endowed school may
properly come in to make up the deficiency, to supply the means of
education to which the public wealth, at the present moment, is unequal.
Endowed institutions very properly, also, give a professional education
to the people. At this moment we cannot look to the public to give that
education which is purely professional. But what we do look to the
public for is this: to furnish the means of education to the children of
the whole people, without any reference to social, pecuniary, political,
or religious distinctions, so that every person may have a preliminary
education sufficient for the ordinary business of life.


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It should be said that a few astronomers doubt whether the

order of evolution is so clearly defined as I have outlined it;
in fact, whether we know even the main trend of the
evolutionary process
It should be said that a few astronomers doubt whether the
order of evolution is so clearly defined as I have outlined it;
in fact, whether we know even the main trend of the
evolutionary process. We occasionally encounter the opinion
that the subject is still so unsettled as not to let us say
whether the helium stars are effectively young or the red stars
are effectively old. Lockyer and Russell have proposed
hypotheses in which the order of evolutionary sequence begins
with comparatively cool red stars and proceeds through the
yellow stars to the very hot blue stars, and thence back
through the yellow stars to cool red stars.


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The plant alone through its individual cells, and by its living

protoplasm has fundamentally creative power
The plant alone through its individual cells, and by its living
protoplasm has fundamentally creative power. It can build up
and restore better than it can eliminate waste products.


?p=254
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The interest in this subject does not seem to have been confined to the

Legislature, nor even to have originated there
The interest in this subject does not seem to have been confined to the
Legislature, nor even to have originated there. The report of the
committee contains an extract from a communication made by Rev. William
C. Woodbridge, then editor of the _American Annals of Education and
Instruction_. His views were adopted by the committee, and they
corresponded with those which have been already quoted. The dangers of a
large fund were presented, and the example of Connecticut, and some
states of the West, where school funds had diminished rather than
increased the public interest in education, was tendered as a warning
against a too liberal appropriation of public money. On the other hand,
Mr. Woodbridge claimed that the establishment of a fund which should
encourage efforts rather than supply all wants, and, without sustaining
the schools, give aid to the people in proportion to their own
contributions, was a measure indispensable to the cause of education. He
also referred to the experience of New Jersey, which had made a general
appropriation to be paid to those towns that should contribute for the
support of their own schools; but, such was the public indifference,
that after many years the money was still in the treasury. Hence it was
inferred that all these measures were ineffectual, and that mere
taxation was, upon the whole, to be preferred to any imperfect system.
But the example of New York was approved, where the distribution of a
small sum, equal to about twenty cents for each pupil, had increased the
public interest, and wrought what then seemed to be an effectual and
permanent revolution in educational affairs. These facts and reasonings,
say the committee, seem to be important and sound, and to result in
this,--that no provision ought to be made which shall diminish the
present amount of money raised by taxes for the schools, or the interest
felt by the people in their prosperity; that a fund may be so used as
satisfactorily to increase both--and that further information in regard
to our schools is requisite to determine the best mode of doing this.
These opinions are supported generally by the judgment of the present
generation. Yet it is to be remarked, by way of partial dissent, that
the public apathy in Connecticut and the states of the West was not in a
great degree the effect of the funds, but was rather a coexisting,
independent fact. It ought not, therefore, to have been expected that
the mere offer of money for educational purposes, while the people had
no just idea of the importance of education or of the means by which it
could be acquired, would lead them even to accept the proffered boon;
and it certainly, in their judgment, furnished no reason for
self-taxation. It is, however, no doubt true that the power of local
taxation for the support of schools is in its exercise a means of
provoking interest in education; and it is reasonable to assume that a
public system of instruction will never be vigorous and efficient at all
times and under all circumstances where the right of local taxation does
not exist or is not exercised. When the entire expenditure is derived
from the income of public funds, or obtained by a universal tax, and the
proceeds distributed among the towns, parishes, or districts, there will
often be general conditions of public sentiment unfavorable, if not
hostile, to schools; and, there will always be found in any state,
however small, local indifference and lethargy which render all gifts,
donations, and distributions, comparatively valueless. The subject of
self-taxation annually is important in connection with a system of free
education. It is the experience of the states of this country that the
people themselves are more generous in the use of this power than are
their representatives; and it is also true that when the power has been
exercised by the people, there is usually more interest awakened in
regard to modes of expenditure, and more zeal manifested in securing
adequate returns. The private conversations and public debates often
arouse an interest which would never have been manifested had the means
of education been furnished by a fund, or been distributed as the
proceeds of a general tax assessed by the government of the state.


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Aristotle enumerates five analogous forms of quasi-courage,

approaching more or less to genuine courage
Aristotle enumerates five analogous forms of quasi-courage,
approaching more or less to genuine courage. (1) The first, most like
to the true, is political courage, which is moved to encounter danger
by the Punishments and the Honours of society. The desire of honour
rises to virtue, and is a noble spring of action. (2) A second kind is
the effect of Experience, which dispels seeming terrors, and gives
skill to meet real danger. (3) Anger, Spirit, Energy [Greek: thymos] is
a species of courage, founded on physical power and excitement, but not
under the guidance of high emotions. (4) The Sanguine temperament, by
overrating the chances of success, gives courage. (5) Lastly, Ignorance
of the danger may have the same effect as courage (VIII.).


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Of the many forms of business and financial relation among men,

none is more important than those included under the name of
insurance
Of the many forms of business and financial relation among men,
none is more important than those included under the name of
insurance. Insurance is a form of mutual help. By its influence
the effects of calamity are spread so widely that they cease to
be felt as calamity. The fact of death can not be set aside,
but through insurance it need not appear as economic disaster,
only as personal loss. Its essential nature is that of social
cooperation and it furnishes some of the most effective of
bonds which knit society together. As insurance has become
already an international function, its influence should be felt
continuously on the side of peace. That it is so felt is the
justification of our meeting together to-day, as underwriters
of insurance and as workers for peace. The essence of
insurance, as Professor Royce observes, is that


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