(2) It is true that human beings are apt to regard Virtue as an

end-in-itself, and not merely as a means to happiness as the final
end
(2) It is true that human beings are apt to regard Virtue as an
end-in-itself, and not merely as a means to happiness as the final
end. But the fact is fully accounted for on the general law of
Association by Contiguity; there being many other examples of the same
kind, as the love of money. Justice, Veracity, and other virtues, are
requisite, to some extent, for the existence of society, and, to a
still greater extent, for prosperous existence. Under such
circumstances, it would certainly happen that the means would
participate in the importance of the end, and would even be regarded
as an end in itself.