He maintains the existence of Disinterested Benevolence, by saying that

Disinterested action, as opposed to direct self-regard, is a much wider
fact of our mental system, than the regard to the welfare of others
He maintains the existence of Disinterested Benevolence, by saying that
Disinterested action, as opposed to direct self-regard, is a much wider
fact of our mental system, than the regard to the welfare of others. We
have seen that this is a mere stroke of ingenuity, and owes its
plausible appearance to his making our associated ends the primary ends
of our being.


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