As the child grows older, the range of his habits increases; and by the

time he has reached his middle teens, the greater number of his personal
habits are formed
As the child grows older, the range of his habits increases; and by the
time he has reached his middle teens, the greater number of his personal
habits are formed. It is very doubtful whether a boy who has not formed
habits of punctuality before the age of fifteen will ever be entirely
trustworthy in matters requiring precision in this line. The girl who
has not, before this age, formed habits of neatness and order will
hardly make a tidy housekeeper later in her life. Those who in youth
have no opportunity to habituate themselves to the usages of society may
study books on etiquette and employ private instructors in the art of
polite behavior all they please later in life, but they will never cease
to be awkward and ill at ease. None are at a greater disadvantage than
the suddenly-grown-rich who attempt late in life to surround themselves
with articles of art and luxury, though their habits were all formed
amid barrenness and want during their earlier years.


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Chapter IV

Chapter IV. enquires whether a moral action must proceed from a moral
purpose in the agent. He decides in the affirmative, replying to
certain objections, and more especially to the allegation of Hume, that
justice is not a natural, but an artificial virtue. This last question
is pursued at great length in Chapter V., and the author takes occasion
to review the theory of Utility or Benevolence, set up by Hume as the
basis of morals. He gives Hume the credit of having made an important
step in advance of the Epicurean, or Selfish, system, by including the
good of others, as well as our own good, in moral acts. Still, he
demands why, if Utility and Virtue are identical, the same name should
not express both. It is true, that virtue is both agreeable and useful
in the highest degree; but that circumstance does not prevent it from
having a quality of its own, not arising from its being useful and
agreeable, but arising from its being virtue. The common good of
society, though a pleasing object to all men, hardly ever enters into
the thoughts of the great majority; and, if a regard to it were the
sole motive of justice, only a select number would ever be possessed of
the virtue. The notion of justice carries inseparably along with it a
notion of moral obligation; and no act can be called an act of justice
unless prompted by the motive of justice.


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At Yale and at Amherst it has been found, by actual measurement, that

students not using tobacco during the college course had gained over the
users of tobacco in weight, height, growth of chest, and lung capacity
At Yale and at Amherst it has been found, by actual measurement, that
students not using tobacco during the college course had gained over the
users of tobacco in weight, height, growth of chest, and lung capacity.


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MODESTY [Greek: aidos] is briefly described, without being put through

the comparison with its extremes
MODESTY [Greek: aidos] is briefly described, without being put through
the comparison with its extremes. It is more a feeling than a state, or
settled habit. It is the fear of ill-report; and has the physical
expression of fear under danger--the blushing and the pallor. It befits
youth as the age of passion and of errors. In the old it is no virtue,
as they should do nothing to be ashamed of (IX.).


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Now, while the actual microorganisms causing many of the

infectious diseases have been discovered in these recent days
through the agency of the microscope--one of science"s most
valuable gifts to suffering humanity--a few diseases
undoubtedly infectious have, even up to the present time, not
had their microorganic causes discovered
Now, while the actual microorganisms causing many of the
infectious diseases have been discovered in these recent days
through the agency of the microscope--one of science"s most
valuable gifts to suffering humanity--a few diseases
undoubtedly infectious have, even up to the present time, not
had their microorganic causes discovered. Smallpox or variola
is one of these. The term variola is from the Latin varus, a
pimple.


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It is agreed by all, I think, that tidal action has been

responsible for at least a part of the separation of the Earth
and Moon, for at least a part of the gradual separation of the
components of double stars, and for at least a part of the
eccentricity of their orbits
It is agreed by all, I think, that tidal action has been
responsible for at least a part of the separation of the Earth
and Moon, for at least a part of the gradual separation of the
components of double stars, and for at least a part of the
eccentricity of their orbits. See"s investigations of 25 years
ago led him to the conclusion that this force is sufficient to
account for all the observed separation of the components of
double stars, and for the well-known high eccentricities of
their orbits. In recent years Moulton and Russell have
seriously questioned the sufficiency of this force to account
for the major part of the separation and eccentricity in the
double star systems. I think, however, that if the tidal force
is not competent to account for the observed facts as
described, some other separating force or forces must be found
to supply the deficiency.


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His concluding Section, VII

His concluding Section, VII., entitled General Remarks, gives some
farther explanations of his characteristic views. He takes up the
principle of Utility, at the point where Brown bogled at it; quoting
Brown"s concession, that Utility and virtue are so related, that there
is _perhaps_ no action generally felt to be virtuous that is not
beneficial, and that every case of benefit willingly done excites
approbation. He strikes out Brown"s word "perhaps," as making the
affirmation either conjectural or useless; and contends that the two
facts,--morality and the general benefit,--being co-extensive, should
be reciprocally tests of each other. He qualifies, as usual, by not
allowing utility to be, on all occasions, the immediate incentive of
actions. He holds, however, that the main doctrine is an essential
corollary from the Divine Benevolence.


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Again, the differences of cookery among nations are much wider than the

differences of moral sentiment; and yet no one denies a fundamental
susceptibility to sweet and bitter
Again, the differences of cookery among nations are much wider than the
differences of moral sentiment; and yet no one denies a fundamental
susceptibility to sweet and bitter. It is not contended that we come
into the world with a knowledge of actions, but that we have certain
susceptibilities of emotion, in consequence of which, it is impossible
for us, in after life, unless from counteracting circumstances, to be
pleased with the contemplation of certain actions, and disgusted with
certain other actions. When the doctrine is thus stated, Paley"s
objection, that we should also receive from nature the notions of the
actions themselves, falls to the ground. As well might we require an
instinctive notion of all possible numbers, to bear out our instinctive
sense of proportion.


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The poisons which hitherto have been mentioned are those developed

within the body, especially in the intestine
The poisons which hitherto have been mentioned are those developed
within the body, especially in the intestine. It is not alone important
to keep down the total amount of poisons produced within the body. It is
equally important to exclude the entrance of any additional poisons from
outside.


?p=180

Although the force of these various motives on the side of right is

all-powerful and essential, so much so, that without them morality
would be impossible, they do not, of themselves, impart the character
of a moral act
Although the force of these various motives on the side of right is
all-powerful and essential, so much so, that without them morality
would be impossible, they do not, of themselves, impart the character
of a moral act. We do not always feel that, because we have neglected
our interest or violated our sympathies, we have on that account done
wrong. The criterion of rightness in particular cases is something
different.


?p=128

The second method, that of direct heating, has met with much

success in the orange groves of California and elsewhere
The second method, that of direct heating, has met with much
success in the orange groves of California and elsewhere.
Modern heating and covering methods date from experiments begun
in 1895. A number of basic patents granted to the writer in
this connection have been dedicated to the public. At the
present time there are on the market some twenty forms of
heaters, which have been described with more or less detail in
farm journals and official publications. It is not necessary to
refer to them further here. The fuel originally used was wood,
straw and coal, but these are now supplanted by crude oil or
distillate. It has also been seriously proposed to use electric
heaters; also to use gas in the groves. With modern orchard
heaters properly installed and handled, there is no difficulty
in raising the temperature of even comparatively large tracts
five degrees and maintaining a temperature above freezing, thus
preventing refrigeration of plant tissue.


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Geo

Geo. M. Sternberg in 1880, then an army surgeon, was directly
instrumental in exposing the swindle that was being
perpetrated, putting an end, after the most painstaking
investigation, to all the claims to discovery of the 'germ' of
yellow fever that had been made by several medical men in
Spanish America. The experience which he obtained during a
scientific excursion through Mexico, Cuba and South America
gave him a wonderful insight as to the difficulties one has to
contend with in such work and made him realize the importance
of special laboratory training for such undertaking. It is
interesting to note that, as surgeon general of the U. S. Army,
twenty years after, General Sternberg chose and appointed the
men who constituted the yellow fever board, in Cuba.


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[7] Now and again, however, we have the sad spectacle of some

one really well educated but apparently either ignorant of
logic or desirous of wilfully misrepresenting facts
[7] Now and again, however, we have the sad spectacle of some
one really well educated but apparently either ignorant of
logic or desirous of wilfully misrepresenting facts. The Hon.
Stephen Coleridge has an article in the June (1914) number of
the Contemporary Review which is, to say the least of it,
highly immoral in ethics and statistics.


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The first line of this table tells us the average of the recorded

improvement in endurance shown for each man
The first line of this table tells us the average of the recorded
improvement in endurance shown for each man. The average of these
averages is 101 per cent. for the entire club, and is probably within
the truth; for most of the individual figures which go to make up this
result are understatements, not overstatements.


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5

5. The stars are more and more uniformly distributed over the
sphere as one goes from the helium stars through the hydrogen
and solar stars, to the red stars. The Class M stars show
little or no preference for the Milky Way. Of course, I am
speaking here of the brighter and nearer stars which we have
been able to study by means of the spectroscope, and not at all
of the faint stars which form the unstudied distant parts of
the Milky Way structure. The helium stars are young, their
motions are slow, and they have not wandered far from the place
of their birth. Not so with the older stars.


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Chapter I

Chapter I., entitled, "Of Sympathy," is a felicitous illustration of
the general nature and workings of Sympathy. He calls in the experience
of all mankind to attest the existence of our sympathetic impulses. He
shows through what medium sympathy operates; namely, by our placing
ourselves in the situation of the other party, and imagining what we
should feel in that case. He produces the most notable examples of the
impressions made on us by our witnessing the actions, the pleasurable
and the painful expression of others; effects extending even to
fictitious representations. He then remarks that, although on some
occasions, we take on simply and purely the feelings manifested in our
presence,--the grief or joy of another man, yet this is far from the
universal case: a display of angry passion may produce in us hostility
and disgust; but this very result may be owing to our sympathy for the
person likely to suffer from the anger. So our sympathy for grief or
for joy is imperfect until we know the cause, and may be entirely
suppressed. We take the whole situation into view, as well as the
expression of the feeling. Hence we often feel for another person what
that person does not feel for himself; we act out our own view of the
situation, not his. We feel for the insane what they do not feel; we
sympathize even with the dead.


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title=View posts for June 2007

(3) The Law of the Land contains many enactments, besides the Moral

Code and the machinery for executing it
(3) The Law of the Land contains many enactments, besides the Moral
Code and the machinery for executing it. The Province of government
passes beyond the properly protective function, and includes many
institutions of public convenience, which are not identified with
right and wrong. The defence from external enemies; the erection of
works of public utility; the promotion of social improvements,--are
all within the domain of the public authority.[1]


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[A] Abstracted from A Graphic Method of Practical Dietetics, Irving

Fisher, Journal of A
[A] Abstracted from A Graphic Method of Practical Dietetics, Irving
Fisher, Journal of A. M. A., Vol. xlviii, pp. 1316-1324.


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If men had _sagacity_ to perceive, and _strength of mind_ to follow

out, distant and general interests, there had been no such thing as
government
If men had _sagacity_ to perceive, and _strength of mind_ to follow
out, distant and general interests, there had been no such thing as
government. In other words, if government were totally useless, it
would not be. The duty of Allegiance would be no duty, but for the
advantage of it, in preserving peace and order among mankind.


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CHIEF SURGEON"S OFFICE,

HDQRS
CHIEF SURGEON"S OFFICE,
HDQRS. DEPT. HAVANA AND PINAR DEL RIO,
QUEMADOS, CUBA, July 20, 1900


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